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Zakharia 2:9

Konteks
2:9 “I am about to punish them 1  in such a way,” he says, “that they will be looted by their own slaves.” Then you will know that the Lord who rules over all has sent me.

Zakharia 8:6

Konteks
8:6 And,’ says the Lord who rules over all, ‘though such a thing may seem to be difficult in the opinion of the small community of those days, will it also appear difficult to me?’ asks the Lord who rules over all.

Zakharia 11:13

Konteks
11:13 The Lord then said to me, “Throw to the potter that exorbitant sum 2  at which they valued me!” So I took the thirty pieces of silver and threw them to the potter 3  at the temple 4  of the Lord.

Zakharia 14:20

Konteks

14:20 On that day the bells of the horses will bear the inscription “Holy to the Lord.” The cooking pots in the Lord’s temple 5  will be as holy as the bowls in front of the altar. 6 

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[2:9]  1 tn Heb “I will wave my hand over them” (so NASB); NIV, NRSV “raise my hand against them.”

[11:13]  2 tn Heb “splendor of splendor” (אֶדֶר הַיְקָר, ’eder hayqar). This expression sarcastically draws attention to the incredibly low value placed upon the Lord’s redemptive grace by his very own people.

[11:13]  3 tn The Syriac presupposes הָאוֹצָר (haotsar, “treasury”) for the MT הַיּוֹצֵר (hayyotser, “potter”) perhaps because of the lack of evidence for a potter’s shop in the area of the temple. The Syriac reading is followed by NAB, NRSV, TEV. Matthew seems to favor this when he speaks of Judas having thrown the thirty shekels for which he betrayed Jesus into the temple treasury (27:5-6). However, careful reading of the whole gospel pericope makes it clear that the money actually was used to purchase a “potter’s field,” hence Zechariah’s reference to a potter. The MT reading is followed by most other English versions.

[11:13]  4 tn Heb “house” (so NASB, NIV, NRSV).

[14:20]  5 tn Heb “house” (also in the following verse).

[14:20]  6 sn In the glory of the messianic age there will be no differences between the sacred (the bowls before the altar) and the profane (the cooking pots in the Lord’s temple) – all will be dedicated to his use.



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